65288a64fe Weber also refers to the three types of legitimate rule in his famous essay "Politics as a Vocation."[1]. (February 2013) . 11-12. "The Three Types of Legitimate Rule" (Die drei reinen Typen der legitimen Herrschaft) is an essay written by Max Weber, a German economist and sociologist, explaining his tripartite classification of authority. The translation of the German word Herrschaft is at the heart of understanding Weber's point about political legitimacy. Officials consist either of personal retainers (in a patrimonial regime) or of personal loyal allies, such as vassals or tributary lords (in a feudal regime). Their prerogatives are usually similar to those of the ruler above them, just reduced in scale, and they too are often selected based on inheritance.[4] Charismatic authority is based on the charisma of the leader, who shows that he possesses the right to lead by virtue of magical powers, prophecies, heroism, etc. This article relies largely or entirely upon a single source. ^ a b c Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977, p.294 ^ a b Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977, p.295 ^ Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977, p.297 . According to Weber, beliefs in the legitimacy of a political system go beyond philosophy and they directly contribute to the state system stability and authority.[3] All rulers have an explanation for their superiority, an explanation that is commonly accepted during a crisis can be questioned.[3] Weber sees only three categories of legitimation strategies (which he calls "pure types") used to justify the right of rulers to rule:.
Weber's ideas about legitimate rule also appear in his Basic Concepts in Sociology and The Theory of Social and Economic Organization. ^ Tony Waters and Dagmar Waters, Weber's Rationalism and Modern Society, Palgrave Books 2015, pp. These 'pure types' are almost always found in combination with other 'pure types' for example, familial charisma (important in kingship and the Indian caste system) is a combination of charismatic and traditional elements, while institutional charisma (existing in all church organizations, but absent from a priesthood that fails to develop such an organization) is a mixture of charismatic and legal elements. On the other hand, these systems can be challenged by the appearance of a new charismatic leader, especially during economic or military crises. His followers respect his right to lead because of his unique qualities (his charisma), not because of any tradition or legal rules. The types of authority change over time, when the ruled are no longer satisfied with the system.[5] For example, after the death of a charismatic leader his followers, if they lack the charisma of their predecessor, will try to institute a system based on tradition or law. References[edit]. v t e Max Weber Books Roman Agrarian History and its Significance for Public and Private Law (1891) Condition of Farm Labour in Eastern Germany (1892) The Stock Exchange (1896) The Objectivity of the Sociological and Social-Political Knowledge (1904) The Protestant Ethic and the Spirit of Capitalism (1905) The Religion of China: Confucianism and Taoism (1915) The Religion of India: The Sociology of Hinduism and Buddhism (1916) The Rejection and the Meaning of the World (1916) Sociology of Religion (1920) Ancient Judaism (1921) The City (1921) Economy and Society (1922) Basic Concepts in Sociology (1922) The Theory of Social and Economic Organization (1947) The Three Types of Legitimate Rule (1958) Sociology of Community Sociology of Rulership and Religion Sociology of the World Religions: Introduction Essays "The Protestant Sects and the Spirit of Capitalism" (1904) "Politics as a Vocation" (1919) Lectures Science as a Vocation (1918) Wirtschaftsgeschichte (1923) Related Max Weber bibliography Speeches of Max Weber Zur Geschichte der Handelsgesellschaften im Mittelalter People Max Weber Sr.
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